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I had just come out of the closet a year ago, during my senior year. Yet, my only sexual experience had been to blow off my best friend Steven, who was going to the navy. I had invited him to my house and as the day went on, I was able to come out to him and I ended up giving him head, but that was it.

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Open, let me taste you again, eternal fruit let me taste again the juices seasoned by soursop and papaya, mango and guava, tamrind and the robust mananas sapping in our trees and memories. Open, Das, let me drink of your vessel sweetened by sugar-apple and avocado, banana and cane, mespel and tart nostalgia that never sours our returns. Open, eternal fruit, spread wide your delicate flesh to my tongue, to my lips, to my desire that knows no death.

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In this book, contributors argue that the Black Church must begin to address the significance of sexuality if it is to actually present liberation as a mode of existence that fully appreciates the body. The contributors argue that we not only have to look at the Black Church in this discussion, but also explore black Christianity in general. Dwight N.

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This article analyzes the representation of male same-sex desire in recent films by black Caribbean filmmakers, focusing on the narrative feature-length film Children of Godwritten and directed by Kareem Mortimer, in contrast to the short film Riding Boundariesdirected by Kerry Bovell, produced by Sekou Charles, and featuring poetry by Colin Robinson. I examine the difficulties in representing same-sex eroticism in the Caribbean because of larger societal concerns—from grappling with homophobic violence and internalized self-hate and shame to the dominant place of religion in Caribbean societies, which dramatically affects any engagement with sexuality. I focus on male same-sex desire in this article to situate roots of homophobia located at the intersections of misogyny, fear of the erotic and the feminine, and hetero-sexist patriarchy. Hence, I search for the erotic in these cinematic representations and ask when it is ever possible to imagine and thereby represent the expansiveness of the erotic, of desire, of love outside the bounds of religion, patriarchy, and colonial violence.

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